The T’ang Dynasty was an era of unrivalled
wealth and luxury. The country was successfully
reunified and the borders were expanded,
pushing Chinese influence into new lands.
Confucianism became a semi-religious
instrument of the state; yet Buddhism continued
to flourish, spreading into Korea and Japan. The
arts reached new levels of sophistication. Poetry
and literature flourished under the enlightened
rulers. The Silk Road brought fortunes into
China. Precious treasures were imported on the
backs of camels from far away lands and
bartered for Chinese silk, medicinal herbs, and
pungent spices. T’ang China was a multicultural
empire where foreign merchants from across
Central Asia and the Middle East settled in the
urban centers, foremost among them the
thriving capital of Chang’an (modern X’ian), a
bustling cosmopolitan center of over two million
inhabitants. Foreign traders lived next to native
artisans and both thrived. New ideas and exotic
artistic forms followed alongside. The T’ang
Dynasty was a cultural renaissance where many
of the forms and objects we now associate with
China were first created. Moreover, this period
represents one of the greatest cultural
outpourings in human history.
Mingqi (spirit articles) were a prominent
feature of
Chinese mortuary pottery made for the nobility
and distinguished men.
Over time the subject matter changed
to reflect current fashions,
interests and concerns. Clay figures of military generals,
included in tombs since
the Western Han period, are particularly good
illustrations of those
permutations. Military successes
ensured security and fostered expansiveness as
maritime and overland trade
routes, such as the Silk Road, extended the
trading sphere from Japan to the
Byzantine and Islamic empires, bringing foreign
peoples to the capital.
This cultural diversity is depicted in the
costumes, facial features,
occupations, and pastimes of mingqi
figures that began to embrace realism
in form and detail unusual in Chinese art.
This sculpture of a
military officer captures the vitality
of a gallant warrior as well as attests this
flowering a cultural diversity.
Foreigners were often depicted with
more facial hair and prominent noses. This bearded warrior appears to
combine Chinese and foreign
attributes, accentuating the ferocity and tenacity
of the soldier's spirit.
The body is clad in heavy armor--the
chest plates are divided into four
sections with decorative motifs and the shoulder
plates cover the upper arm
which is protected by a second layer of clothing
tied above the chain mail of
the forearm.
In typical T'ang
fashion, the soft clothing and armor extend
beyond the waist where it is cinched
with a studded belt. The officer
wears ballooned pants drawn at the ankles over
leather boots and sports
protective headgear that is characterized by a
protuberance on the top of the
helmet.
His arms gesture as if he
were grasping weapons in both hands as he
stands in an attentive ready-to-strike
position.
This sculpture is a
magnificent example of the T'ang
artisan's attempt to imbue the medium with the
spirit and vitality of an actual
person so that it could perform its duties to
protect and guide the deceased in
hospitable environments.